Technopolis Central Park is a waterside park featuring a water deck road, dirt walking paths, and a night scenic lighting fountain. The park is relatively large and spacious, known as a good place for walking. In particular, the dirt walking paths are designed so that tourists can walk as close to the pond as possible. Furthermore, when the night lighting turns on at dusk, many people visit to walk the various paths while enjoying the cool breeze from the pond.
Hyeonpung Seokbinggo is a stone warehouse built to store ice. It is constructed lengthwise in a north-south direction, with the entrance facing south, located on the ridge backing a stream. The stones used are all granite, and from the outside it appears like a tumulus. The entrance is framed with long, shaped stones forming a rectangular doorway, and the back wall is filled with stone to block outside air. The exterior is made by piling up stones and packing them with clay before covering with earth. Well-shaped stones form the walls and ceiling; the ceiling features four rainbow-shaped arches (虹霓), with long large stones placed between them to form an arch. Two ventilation openings are installed in the ceiling with covers to protect against rainwater. The floor is paved with flat stones, and a drainage hole is located in the center. Although ice storage warehouses were not common in every village at the time, it is remarkable that such a Seokbinggo was built in the small Hyeonpung area. During repair work around the Seokbinggo in 1982, a construction monument (建城碑) was discovered, revealing it was made in 1730.
Sajik refers to the gods of soil and grain, specifically the earth god and the grain god, and the Sajikdan is the altar built to enshrine these two deities. It is a ritual altar where people pray for prosperity and peace of the residents by performing rites dedicated to the earth god who governs the land and the grain god who oversees the five grains. Sajik rituals were held annually at mid-spring and mid-autumn, and rain petitions were sometimes performed during national crises or droughts. The current Sajikdan was restored between 1996 and 1997 on a different site, since the original Hyeonpung Sajikdan site was replaced by a memorial tower. At that time, the altar consisted of two square platforms of 5m width, 5m length, and 1m height, positioned 5m apart facing each other east-west; the western platform was for soil god (Sadan) and eastern for grain god (Jikdan), with stairs on three sides except the north. It was newly restored in 1998 as a single altar, remodeled in 2010, and remains today. The current Sajikdan is a three-tiered square enclosure, positioned towards the south with one altar inside and a Hongsalmun gate at the center of each wall. Each direction features a central three-step staircase. The Hyeonpung Sajikdan preserves Dalseong-gun's traditional cultural heritage and serves widely as a living educational site for future generations.
A large mountain temple created a small space near the living areas of city residents to serve as a base for urban propagation of Buddhism, allowing people to come closer to Buddha. This kind of facility is called a Pogyo Temple. Hyeonpung Pogyo Temple originally started as the Pogyo Temple of Yugasa Temple and currently continues its legacy as the Pogyo Temple of Donghwasa Temple. Founded in 1908, Hyeonpung Pogyo Temple has taken on its role on the frontline of propagation in areas where many people live, in accordance with its founding purpose. Hyeonpung Pogyo Temple does not position itself as a special prayer place, and it keeps its doors wide open so that anyone can come to the temple and lean on Buddha with their wishes.
Wonholu Pavilion is said to have been built in 1897 (the 34th year of King Gojong's reign) by Hyeonpung governor Hong Pil-ju while in office, for discussions among nearby governors and local scholars and for enjoying poetry and entertainment. Originally, it was located at the hill behind the current Hyeonpung-eup office, but was dismantled in 1989 during the extension of the myeon office, then relocated and restored at its current position from 1996 to 1998 by the first elected Dalseong county magistrate Yang Si-young. It was initially a two-story modest pavilion, but rebuilt in 1957 as a single-story structure on tall stone pedestals. The restored pavilion features natural stone base stones with a three-bay front, two-bay side, double eaves in the traditional yiikgong style, and a hipped-and-gabled tile roof. Located near the summit of a small mountain, visitors ascending Wonholu Pavilion can enjoy panoramic views filled with green forests surrounding the area. Nearby, using walking paths connecting the stone ice storage (seokbinggo), Sangri Sports Park, and Sajikdan, visitors can tour several locations within a short half-day period.
Hyeonpung Hyanggyo is a local government educational institution where local scholars have stayed and studied from the Goryeo period through the Joseon dynasty, serving as a center for Confucian culture to transmit Confucian thoughts, beliefs, and customs within the region. It was established to enshrine and venerate the memorial tablets of local Confucian scholars and to provide education and moral guidance to local residents. Although the exact date of establishment is unknown, it is presumed to have been built in the early Joseon period. Besides Confucian education, it served ritual functions for honoring Confucian sages including Confucius and acted as a local autonomous organization forming village opinion among the local yangban of Hyeonpung who frequented the hyanggyo. Hyeonpung Hyanggyo was destroyed during the Japanese invasions of 1592–1598 but rebuilt by Hyeonpung magistrate Lee Yeong-do at the old school site. Later, in 1758 (Yeongjo 34), magistrate Kim Gwang-tae relocated it back to its pre-invasion location, expanding its scale. It was restored multiple times, including in 1857 (Cheoljong 8), 1872 (Gojong 9), and 1882 (Gojong 19), when Yeoje-dang was also rebuilt. The site is terraced in three levels, with Daeseongjeon and Myeongnyundang forming the axis and Dongmu, Seomu, Dongjae, and Seojae arranged on the sides, following the jeonhak humyo layout. Daeseongjeon, designated a cultural heritage site by Daegu Metropolitan City, measures three kan front and side, with decorative brackets (gongpo) only above columns in the ikgong style supporting the eaves. The roof is a typical hyanggyo daeseongjeon shape, a gable roof with the side shaped like the Korean letter 'ㅅ'. Stones used as the foundation and base were taken from nearby temples. Myeongnyundang is a double-eaved gabled roof building, five kan front and two kan side, featuring a central hall flanked by side rooms. Existing buildings include the six-kan Daeseongjeon, eight-kan Myeongnyundang, four-kan each of Dongmu and Seomu, four-kan each of Dongjae and Seojae, and the inner three gates.
